We accept mortality - walk in the light (1 John 1: 5-10) | K & T
"And this is the message which we have heard from him and declare to you: God is light, and in him is no darkness. When we say, "We have fellowship with him", and walk in darkness, we lie and do not the truth. But if we walk in the light as he is in the light, we have fellowship with each other and with Jesus, the blood of his Son cleanses us from all sin. If we say, 'We have no sin, "we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say, 'We have not sinned, "we make him a liar, and his word is not in us." (1 John 1: 5-10)
Lovely church! The Church has need of people who are debating over the way in which we have to translate the Bible into the language of today's words, and we, as Christians, for the forgiveness of our sins, ad-driven blood of Jesus. Its task lies ahead for each religious community, which is based on the historical revelation. The fact that we can adequately express your modern language, unfortunately, belongs to us all of his-. The eternal truth is given to us only in its temporal form. Christian theology of history lies in trying to function correctly, marijuana ie according to the results, and their understanding of the world to solve. That is why every generation to Scripture message and also the Church of the binding of religion a new interpretation, without however marijuana thereby lost and ununeks what is important: true faith in God is reflected in the right to wander around marijuana our neighbors, we must not these be seen as an obstacle to be on their way for their own well-being kavaldamise side and cunning to eliminate, but as of falling, with whom we have fellowship.
The Old Testament is the message of the national-religious aspects aside, to be taken together marijuana as a single letter of the psalmist: The Lord is near to all those who call upon Him. We, the Christians, the Apostles and their successors by a slightly more complicated task. First, the New Testament already contains the different interpretations of what happened in Christ, and, secondly, an old church lunastussaladuse formulated under the influence of the antiquity of thinking, desiring in this way to maintain the gospel of God's free grace. Which at that time made it easier for the Christians of faith, the one and a half millennium after the expiry marijuana of the access to actually make it more difficult, because our thinking has changed so much that we are thinking of that time without any serious moves stuudiumita hardly do understand.
Well first of John's letter read out a letter addressing marijuana the place, we stand in front of the message, which is similar to John's Gospel contains the definitions, which are probably of Iranian origin, was initially influenced by the fact that when the light of God and God's vastandpooluse the prince, the prince marijuana of darkness. Light is God and his openness to the world from olemistäiuse condition. Darkness stands for everything that makes life difficult for the world, and continues marijuana to blight. marijuana All lihtsamakoeliste souls, fortunately, and as a warning to us, to theologians, who we dispute the Scripture and the tradition of the correct interpretation marijuana of the character tend to charge us forget that what is really needed, will presbyter John from Ephesus, the second generation of man, take us back to the earth by proclaiming marijuana that the way we are with each other walk around and live next to each other, is a touchstone of our faith, if we really have fellowship with one another, we share God's being and eluküllusest, if we do not, we uitame darkness, we are wrong, we are speaking of sinners or contemporary: the absolute selfish, who do not know God and who do not have the benefit of your entire õpetatusest.
Because the knowledge of God and to love one another presbyter is convinced that one and the same: "Dearly beloved, (as he writes in his message to the fourth chapter, verses 7-8), love one another, because love is from God and everyone who loves is born of God and knoweth God. Who does not love does not know God; for God is love. " Ignorance of God manifested among other things, our inability to accept each other, receive. It is uncertain, however, the question of how we come to the obvious love, in its unconditional solidarity with others. The fact that this has nothing to do with our love-erotic marijuana desire, but the latter only through the love õilistub be mentioned here only in passing. The New Testament does eros and agape is, sexual and human love, identical. Eros is the attraction of what people are experiencing suguolenditena. Agape is the goodness that recognizes and promotes the right to life of charity. But the question marijuana is, how do we come to the question of love, which corresponds to the fundamental solidarity.
The philosopher does not allege wrong if he sees the reason for the solidarity of the human finality, but did not take long to realize that this understanding alone will not help us: because we are all mortal, marijuana we are indeed in the same way and allume one and the same destiny. But it is precisely this understanding will lead us up a blind alley, and usually strengthens our selfishness. For if death makes all equal (Job 3: 17-19; marijuana Ecclesiastes
"And this is the message which we have heard from him and declare to you: God is light, and in him is no darkness. When we say, "We have fellowship with him", and walk in darkness, we lie and do not the truth. But if we walk in the light as he is in the light, we have fellowship with each other and with Jesus, the blood of his Son cleanses us from all sin. If we say, 'We have no sin, "we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. If we say, 'We have not sinned, "we make him a liar, and his word is not in us." (1 John 1: 5-10)
Lovely church! The Church has need of people who are debating over the way in which we have to translate the Bible into the language of today's words, and we, as Christians, for the forgiveness of our sins, ad-driven blood of Jesus. Its task lies ahead for each religious community, which is based on the historical revelation. The fact that we can adequately express your modern language, unfortunately, belongs to us all of his-. The eternal truth is given to us only in its temporal form. Christian theology of history lies in trying to function correctly, marijuana ie according to the results, and their understanding of the world to solve. That is why every generation to Scripture message and also the Church of the binding of religion a new interpretation, without however marijuana thereby lost and ununeks what is important: true faith in God is reflected in the right to wander around marijuana our neighbors, we must not these be seen as an obstacle to be on their way for their own well-being kavaldamise side and cunning to eliminate, but as of falling, with whom we have fellowship.
The Old Testament is the message of the national-religious aspects aside, to be taken together marijuana as a single letter of the psalmist: The Lord is near to all those who call upon Him. We, the Christians, the Apostles and their successors by a slightly more complicated task. First, the New Testament already contains the different interpretations of what happened in Christ, and, secondly, an old church lunastussaladuse formulated under the influence of the antiquity of thinking, desiring in this way to maintain the gospel of God's free grace. Which at that time made it easier for the Christians of faith, the one and a half millennium after the expiry marijuana of the access to actually make it more difficult, because our thinking has changed so much that we are thinking of that time without any serious moves stuudiumita hardly do understand.
Well first of John's letter read out a letter addressing marijuana the place, we stand in front of the message, which is similar to John's Gospel contains the definitions, which are probably of Iranian origin, was initially influenced by the fact that when the light of God and God's vastandpooluse the prince, the prince marijuana of darkness. Light is God and his openness to the world from olemistäiuse condition. Darkness stands for everything that makes life difficult for the world, and continues marijuana to blight. marijuana All lihtsamakoeliste souls, fortunately, and as a warning to us, to theologians, who we dispute the Scripture and the tradition of the correct interpretation marijuana of the character tend to charge us forget that what is really needed, will presbyter John from Ephesus, the second generation of man, take us back to the earth by proclaiming marijuana that the way we are with each other walk around and live next to each other, is a touchstone of our faith, if we really have fellowship with one another, we share God's being and eluküllusest, if we do not, we uitame darkness, we are wrong, we are speaking of sinners or contemporary: the absolute selfish, who do not know God and who do not have the benefit of your entire õpetatusest.
Because the knowledge of God and to love one another presbyter is convinced that one and the same: "Dearly beloved, (as he writes in his message to the fourth chapter, verses 7-8), love one another, because love is from God and everyone who loves is born of God and knoweth God. Who does not love does not know God; for God is love. " Ignorance of God manifested among other things, our inability to accept each other, receive. It is uncertain, however, the question of how we come to the obvious love, in its unconditional solidarity with others. The fact that this has nothing to do with our love-erotic marijuana desire, but the latter only through the love õilistub be mentioned here only in passing. The New Testament does eros and agape is, sexual and human love, identical. Eros is the attraction of what people are experiencing suguolenditena. Agape is the goodness that recognizes and promotes the right to life of charity. But the question marijuana is, how do we come to the question of love, which corresponds to the fundamental solidarity.
The philosopher does not allege wrong if he sees the reason for the solidarity of the human finality, but did not take long to realize that this understanding alone will not help us: because we are all mortal, marijuana we are indeed in the same way and allume one and the same destiny. But it is precisely this understanding will lead us up a blind alley, and usually strengthens our selfishness. For if death makes all equal (Job 3: 17-19; marijuana Ecclesiastes
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